2025年6月20日金曜日

_Royal Respect

_Royal Respect 🤝_ Japanese Tourists' Double Trouble 😅 Ends with a Gracious Bow

いいね。
伝説になるな。

 日本人にも無礼なやつはいるが、こういうのは日本人として誇りに思うな。。 女案件ではなかったかも。ジャニーズ案件だったかも。 また、一波乱あるな。 だから貧乏人は困る。政府には便利。

輸出産業や観光客は「徴税逃れ」している。 フェミの人たちにもいろいろいるが、ヒジャブつけようがつけまい女の勝手でしょ、と。
ヒジャブを身につける悪いとは言っていない。
つけるのを強制するのも、つけないのを強制するのもまずい、と。

 buvery reposted 戦争の極めて限られた文脈で語らた言説であり、、全世界の非イスラム民を殺せ、とは言っていないな。

 クルアーン第4章第34節ですね。

34. 男は女の擁護者(家長)である。それはアッラーが,一方を他よりも強くなされ,かれらが自分の財産から(扶養するため),経費を出すためである。それで貞節な女は従順に,アッラーの守護の下に(夫の)不在中を守る。あなたがたが,不忠実, 981;行跡の心配のある女たちには諭し,それでもだめならこれを臥所に置き去りにし,それでも効きめがなければこれを打て。それで言うことを聞くようならばかの女に対して(それ以上の)ことをしてはならない。本当にアッラーは極めて高く偉大であられる

まあ、キリスト教でも 

Christian domestic discipline

 A subculture known as Christian domestic discipline (CDD) promotes spanking of wives by their husbands as a form of punishment.





お尻ペンペン推奨しているところはあるようである。
コーランには
2:256 Quran There shall be no compulsion in [acceptance of] the religion コーラン2:256宗教には強制があってはならない
とあるな。

 

アクアくん
Does Quaran say apostat should be put to death?
アクアくん
This is a deeply debated topic. Some interpretations suggest that the Quran itself does not explicitly call for the death penalty for apostasy. For instance, verses like 2:256 emphasize that there should be "no compulsion in religion." However, traditional Islamic jurisprudence sometimes derives the idea of capital punishment for apostasy from Hadith (sayings of the Prophet), rather than the Quran directly[1][3][6].

There are varied perspectives among Muslim scholars, with many modern interpretations advocating freedom of belief and opposing any form of physical punishment[4]. The subject touches on complex interactions between religious texts, historical practices, and contemporary human rights norms. You can learn more about this debate here.


Perplexity
The Quran does not explicitly prescribe the death penalty for apostasy (leaving Islam). Multiple verses in the Quran that mention apostasy warn of punishment in the afterlife, but do not specify any worldly punishment for apostates. For example, verses such as Q 2:217–218, Q 3:86–97, and Q 4:137 describe apostates as having strayed from the right path and warn of divine punishment, but do not command earthly execution.

The idea that apostates should be put to death comes mainly from certain hadith (sayings attributed to the Prophet Muhammad), not from the Quran itself. Hadith such as “Whoever changes his religion, kill him” are frequently cited by classical jurists to justify capital punishment for apostasy. However, some scholars—both Sunni and Shi’a—argue that these hadiths are either misunderstood, taken out of context, or should be interpreted as referring to political betrayal or treason, not a personal change of faith.

In summary, the Quran does not command that apostates be put to death; this ruling is based on hadith and classical jurisprudence, and is the subject of ongoing debate among Islamic scholars.

gemini

Contemporary Scholarly Views:

Many contemporary Islamic scholars and liberal Islamic movements reject physical punishment for apostasy.
They argue that the Quran does not prescribe such a punishment and that the Hadith related to the death penalty for apostasy should be reinterpreted or understood in their specific historical and political contexts (e.g., as referring to sedition or active hostility against the Muslim community).
Scholars like Mahmud Shaltut, Muhammad Shahrur, and Nasr Hamid Abu Zayd contend that the Quran only speaks of punishment in the afterlife for apostates and that freedom of belief is a fundamental principle in Islam. They question the authenticity or broad applicability of the Hadith used to justify the death penalty.
They emphasize that if there is a punishment for apostasy, it should be on the Day of Judgment.
コーランには背教者は殺せとは書いていない。ムハンマド語録にある。文字通り取る人もいるが、国家転覆など限定された文脈の発言と理解すべき、というのが現代的解釈だ、と。

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